collecting musical metamorphoses, translations, imports, exports and goat-thefts
Thursday, 5 June 2014
Monday, 19 May 2014
And now for something completely contemporary
'Varosha (Disco Debris) [Explicit]' by Yannis Kyriakides.
According to this website, the track samples the following 70s Turkish pop songs: 'Gençlik Šarkisi (Haydi Gençlik Hop Hop) - Erol Büyükburç; Olmaz Böyle Šey – Yesim; Unutama Beni - Esmeray; Senden Baska - Füsun Onal;* Küçük Kiz - Ayça Ve Elma Sekerleri; Beyaz Ev (La [sic] Casa d’Irene) - Erkut Tackin;** Arkadaš - Melike Demirag'
The same album's fourth track, titled 'The one hundred words' uses the traditional φωνή 'Ekatollogia' (this [starting near 23:19],*** already posted here [before the ERT archives closed down and reopened]). This was also used in an installation by Yiannis Christofides titled 'Love me Tender':
And to go back to the blog's usual modus operanti, there's a Cretan song that uses the theme of 'Εκατόν λόγια'
* This is a version of Χατζιδάκης' 'Μίλησε μου'.
** A version of the Italian pop song A Casa d' Irene.
*** Note that this version, unlike the two recorded versions from the Peloponesian Folklore Foundation's album, includes a 'millomeni' story about the beloved's sojourn into a church where her clothes drop revealing a naked bossom and scandalising the clerics doing the liturgy:
εμπήκεν μες την εκκληshιάν ν'ανάψει το jερίν της
j'εξηκουμπιάστην καζακάς j'εφάνην το βυζίν της
παπάς το είδεν j'έλαβεν, θκιάκος jαι προυμουττίστην
jαι τα μικρά θκιακόπουλλα εχάσαν το ψαλτήριν.
Unfortunately the recording is interrupted by a voiceover about Seferis, commenting on the Cypriots' Greekness.
According to this website, the track samples the following 70s Turkish pop songs: 'Gençlik Šarkisi (Haydi Gençlik Hop Hop) - Erol Büyükburç; Olmaz Böyle Šey – Yesim; Unutama Beni - Esmeray; Senden Baska - Füsun Onal;* Küçük Kiz - Ayça Ve Elma Sekerleri; Beyaz Ev (La [sic] Casa d’Irene) - Erkut Tackin;** Arkadaš - Melike Demirag'
The same album's fourth track, titled 'The one hundred words' uses the traditional φωνή 'Ekatollogia' (this [starting near 23:19],*** already posted here [before the ERT archives closed down and reopened]). This was also used in an installation by Yiannis Christofides titled 'Love me Tender':
And to go back to the blog's usual modus operanti, there's a Cretan song that uses the theme of 'Εκατόν λόγια'
* This is a version of Χατζιδάκης' 'Μίλησε μου'.
** A version of the Italian pop song A Casa d' Irene.
*** Note that this version, unlike the two recorded versions from the Peloponesian Folklore Foundation's album, includes a 'millomeni' story about the beloved's sojourn into a church where her clothes drop revealing a naked bossom and scandalising the clerics doing the liturgy:
εμπήκεν μες την εκκληshιάν ν'ανάψει το jερίν της
j'εξηκουμπιάστην καζακάς j'εφάνην το βυζίν της
παπάς το είδεν j'έλαβεν, θκιάκος jαι προυμουττίστην
jαι τα μικρά θκιακόπουλλα εχάσαν το ψαλτήριν.
Unfortunately the recording is interrupted by a voiceover about Seferis, commenting on the Cypriots' Greekness.
Monday, 12 May 2014
Wednesday, 16 April 2014
Same melody, different scale?
It's already been mentioned, but let's have it again: here in its Asia Minor version (Στη σμύρνη μες την Αρμενιά) the song is almost identical to the Cypriot version, though the melody is in sabâ makamı
In the Cypriot version (Αγάπησα την που καρθκιάς) it sounds more like a Western minor scale.
In this forum discussion, the speculative explanation attributes the change to the limited melodic capacities of the tsambouna.
A more sinister link might be drawn here with the de-turkification of music under the Metaxas dictatorship's censorship, with 'oriental'-sounding scales ('τα μπεμόλια') being replaced with Western minor scales (see e.g. this article which discusses Tsitsanis' mention of the subject).
In the Cypriot version (Αγάπησα την που καρθκιάς) it sounds more like a Western minor scale.
In this forum discussion, the speculative explanation attributes the change to the limited melodic capacities of the tsambouna.
A more sinister link might be drawn here with the de-turkification of music under the Metaxas dictatorship's censorship, with 'oriental'-sounding scales ('τα μπεμόλια') being replaced with Western minor scales (see e.g. this article which discusses Tsitsanis' mention of the subject).
Tuesday, 1 April 2014
Bu aklu fikr ile
It's already been noted that the song Loulla mou maroulla mou has a melody that's similar to those found in Asia Minor and the Aegean islands.
There's also some similarity with this sufi hymn (Ilahi), written by the 12th-13th century poet Yunus Emre.
There's also some similarity with this sufi hymn (Ilahi), written by the 12th-13th century poet Yunus Emre.
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